“Make not the calling of the Messenger (Muhammad صلى الله عليه وسلم) among you as your calling o­ne of another”[al-Noor 24:63].

Al-Dahhaak said, narrating from Ibn ‘Abbaas: They used to say Ya Muhammad, Ya Aba’l-Qaasim, but Allaah told them not to do that, out of respect to His Prophet ﷺ. So they said Ya Rasool Allaah (O Messenger of Allaah), Ya Nabi Allaah (O Prophet of Allaah). Mujaahid and Sa’eed ibn Jubayr said something similar.

Qataadah said: Allaah enjoined that His Prophet ﷺ should be treated with respect and venerated and honoured as a leader. Muqaatil ibn Hayyaan said: Do not address him by name when you call him and say Ya Muhammad, and do not say Ya Ibn ‘Abd-Allaah. Rather address him with honour and say Ya Nabi Allaah or Ya Rasool Allaah.

Maalik said, narrating from Zayd ibn Aslam: Allaah enjoined them to address him with honour.

So the Prophet ﷺ should not be addressed by name o­nly, rather it should be said: Ya Rasool Allaah, Ya Nabi Allaah.

Secondly:It is not permissible to call o­n the Prophet ﷺ in du’aa’ after his death, because du’aa’ is an act of worship that can o­nly be directed to Allaah. Allaah says (interpretation of the meaning):

“And the mosques are for Allaah (Alone), so invoke not anyone along with Allaah”[al-Jinn 72:13]

“And who is more astray than o­ne who calls o­n (invokes) besides Allaah, such as will not answer him till the Day of Resurrection, and who are (even) unaware of their calls (invocations) to them?”[al-Ahqaaf 46:5]

And the Prophet ﷺ said to Ibn ‘Abbaas رضي الله عنه: “If you ask, then ask of Allaah, and if you seek help then seek help from Allaah.”Narrated by al-Tirmidhi (2516) and classed as saheeh by al-Albaani in Saheeh Sunan al-Tirmidhi.

Du’aa’ is asking for benefit and asking for harm to be warded off, and it is not o­nly done by saying Yaa (O…), rather it has become customary among people to use this call in du’aa’, especially when hardship comes and calamity strikes, so they say Ya Allaah, meaning O Allaah, save us, give us help, support us.

This is the action of monotheists (believers in Tawheed) who do not call upon anyone other than Allaah. As for those who worship graves and tombs, they call upon their “saints” and revered o­nes, saying Ya Badawi, Ya Rifaa’i, Ya Jilaani, and what they mean is, O Badawi, help us, come to our aid, save us.

And some of them say: Ya Rasool-Allaah, Ya Muhammad, in this manner also. This is calling upon him, seeking his help and turning to him.

It is well known that this is o­ne of the worst ways of going against the message that was brought by Muhammad ﷺ and the other Messengers, and that was revealed in the Books, namely the call to Tawheed and worshipping Allaah alone, and forsaking the worship of all others.

It is not acceptable in the religion of Islam, which Allaah has chosen as the religion for His slaves, to call upon anyone except Allaah, not any Prophet who was sent or any angel who is close to Him. Rather we are to call upon Him alone. Hence Allaah says (interpretation of the meaning):

“Is not He (better than your gods) Who responds to the distressed o­ne, when he calls o­n Him, and Who removes the evil, and makes you inheritors of the earth, generations after generations? Is there any ilaah (god) with Allaah? Little is that you remember!”[al-Naml 27:62]

Thus it is known that if a person says Ya Muhammad or Ya Rasool Allaah, not intending thereby to call upon him and seek his help, then there is nothing wrong with it, such as if he wants to call him to mind and remember him, such as if he reads a hadeeth and says Sall-Allaah ‘alayka ya Rasool-Allaah (May Allaah send blessings upon you, O Messenger of Allaah) or How great and beautiful are your words, O Messenger of Allaah. But saying Ya Muhammad is contrary to good manners, as explained above.

Shaykh Ibn Baaz (may Allaah have mercy o­n him) was asked: Is it shirk if someone says in any place o­n earth, Ya Muhammad Ya Rasool-Allaah, calling him?

He replied:

Allaah has stated in His Holy Book and o­n the lips of His Messenger ﷺ that worship is the right of Allaah alone and no o­ne else has any share of it, and that du’aa’ is a kind of worship, so if a person says in any place o­n earth, Ya Rasool-Allaah, Ya Nabi Allaah or Ya Muhammad, help me, or save me, or support me, or heal me, or support your ummah, or heal the sick Muslims, and guide their misguided o­nes and so o­n, then he is making him a partner with Allaah in worship. The same applies to those who do the same thing with regard to other Prophets, angels, awliya’ (“saints), jinn, idols or any other created beings, because Allaah says (interpretation of the meaning):

“And I (Allaah) created not the jinn and mankind except that they should worship Me (Alone)”[al-Dhaariyaat 51:56]

“O mankind! Worship your Lord (Allaah), Who created you and those who were before you so that you may become Al-Muttaqoon (the pious”[al-Baqarah 2:21]

End quote from Majmoo’ Fataawa al-Shaykh Ibn Baaz (2/453).

Shaykh Ibn ‘Uthaymeen (may Allaah have mercy o­n him) was asked: Some people at times of hardship say Ya Muhammad or Ya ‘Ali or Ya Jilaani. What is the ruling o­n that?

He replied:

If the intention is to call upon them and seek their help, then the person is a mushrik in the sense of major shirk that puts o­ne beyond the pale of Islam, and he must repent to Allaah and call upon Allaah alone, as Allaah says (interpretation of the meaning):

“Is not He (better than your gods) Who responds to the distressed o­ne, when he calls o­n Him, and Who removes the evil, and makes you inheritors of the earth, generations after generations? Is there any ilaah (god) with Allaah? Little is that you remember!”[al-Naml 27:62]

As well as being a mushrik, he is also fooling himself. Allaah says (interpretation of the meaning):

“And who turns away from the religion of Ibraaheem (Abraham) (i.e. Islamic Monotheism) except him who befools himself?”[al-Baqarah 2:130]

“And who is more astray than o­ne who calls o­n (invokes) besides Allaah, such as will not answer him till the Day of Resurrection, and who are (even) unaware of their calls (invocations) to them?”[al-Ahqaaf 46:5]

End quote from Fataawa al-Shaykh Ibn ‘Uthaymeen (2/133).