Sidebar Menu
WELL-ISLAM
 
  • Home
    • New to Islam
    • About Us
  • Pillars of Islam
    • Prayer
    • Zakkah
    • Fasting
    • Hajj
  • Miscellaneous
    • Kids Corner
    • Recipes
  • e-Library
    • Aqeedah
    • Books
    • Articles
    • Family & Women
    • Fiqh
    • Question & Answer
  • Sources
    • Hadith
    • Seerah
    • Quran
  • Multimedia
    • Videos
    • Dua
    • Lectures
    • Quran Audio
  • Contact Us

Featured Articles

  • Fruits of Ramadaan
  • Important Lessons to be learnt from Ramadhan
  • The Taaghoot are many, and their Heads are Five
  • Golden Words of advice for Ramadhaan
  • 32 Inauthentic ahaadeeth on Ramadaan
  • A Matter of Shariah, or a Matter of Astronomical Calculations?
  • The Ruling on Celebrating the 15th Sha'ban
    Islam 14.Jun
  • Fasting - Ordinances, Wisdoms & Merits
    Fasting 05.Feb
  • How to Perform the Rituals of Hajj and Umrah
    Islam 05.Oct
  • Why Do We Fast ?
    Fasting 11.Jul
  • Ruling on photographs
    Question & Answer 29.Apr

Declaration About the Sunnah

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

In the Name of Allâh, the Most Beneficent, the Most Merciful


Imam Ash-Shaafi`ee

Shaafi`ee said: [Al-Bayaan] includes all that the Apostle has provided in the sunna concerning which there is no [legislation in the] Book. There is in this book - concerning God's favoring mankind [with the ability] to understand the Book and Wisdom - a proof that Wisdom is the sunna of the Apostle of Allah.

Included in what I have stated concerning Allah command to His creatures ordering obedience to the Apostle and specifiying the place it has in religion, is a proof of the precise definition of the duties stated in the Qur'aan, which consists of the following categories

The first category is what the Book has laid down with such clarity that nothing further - in addition to revelation (tanzeel) - was needed.

The second category consists in what is clearly stated in the obligation imposed [byAllah] ordering obedience to the Prophet. The Apostle is his turn precisely stated on the authority of Allah what the duties are, upon whom they are binding, and in what circumstances some of them are required or not required, and when they are binding.

The third category consists in what [Allah] has specified only in the sunna of His Prophet, in the absence of a textual [legislation in the] Book.

Everything [in the sunna of the Prophet] is a clear explanation for the [divine communication in the] Book of Allah.

So he who accepts the duties to Allah [laid down] in His Book should accept the sunna of the Apostle by Allah command ordering His creatures to obey the Apostle and to have recourse to his decision. For he who accepts [a duty] on the authority of the Apostle accepts it from Allah, since Allah has imposed the obligation to obey [the Prophet].

The acceptance of [all the duties] laid down in both the Book of Allah and the sunna of the Apostle means the acceptance of each one as imposed by Allah, despite the differing reasons for the acceptance of what He permitted or prohibited, commanded, or punished in various ways as He pleased, glorified be His praise. For He said,

"He will not be questioned about what He does, but they will be questioned." [21:23]

  • Ruling on photographs
    Question & Answer 29.Apr
  • Taking Photos of the Bride,Bridegroom,and their Families at Wedding
    Question & Answer 05.Feb
  • Married to a man who neglects the prayer: what should she do?
    Question & Answer 15.Nov
  • Nasal Drops, Eye Drops and Ear Drops for the Fasting Person
    Question & Answer 31.Jul
  • The Five Categories of People in Relation to the Suhoor and Time of the Fajr
    Question & Answer 24.Jul
Copyright © 2025 Wellislam. All Rights Reserved.
Joomla! is Free Software released under the GNU General Public License.