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Hadith

Hadith #3: The Five Pillars of Islam

بُنِيَ الإِسْلاَمُ عَلَى خَمْسٍ: شَهَادَةِ أَنْ لاَ إلهَ إِلاَّ اللهُ وَأَنَّ مُحَمَّداً رَسُولُ اللهِ، وَإقَامِ الصَّلاَةِ، وَإيْتَاءِ الزَّكَاةِ، وَحَجِّ الْبَيْتِ، وَصَوْمِ رَمَضَانَْ
رَوَاهُ البُخَارِيُّ وَمُسْلِمٌ

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On the authority of Abu 'Abd al-Rahman 'Abdullah bin 'Umar bin al-Khattab, radiyallahu 'anhuma, who said: I heard the Messenger of Allah, sallallahu 'alayhi wasallam, say:

“Islam has been built on five [pillars]: testifying that there is no deity worthy of worship except Allah and that Muhammad is the Messenger of Allah, establishing the salah (prayer), paying the zakat (obligatory charity), making the hajj (pilgrimage) to the House, and fasting in Ramadhan.”

[Al-Bukhari & Muslim]

The 40 Hadith Of Imam Nawawi

Hadith #1: Actions Are Judged by Intentions

Hadith #2: Islam, Iman, Ihsan, Qadar {Hadith Jibreel}

Hadith #3: The Five Pillars of Islam

Hadith #4: Creation of the Human Being; Al-Qadar

Hadith #5: Ibadah (Worship) and Bid'ah (Innovation)

Hadith #6: Purification of the Heart

Hadith #7: Nasihah (Sincerity)

Hadith #8: The Concept of Jihad

Hadith #9: How Are Obligations to be Fulfilled?

Hadith #10: Being Pure

Hadith #11: Avoiding Doubtful Acts

Hadith #12: Being Concerned with Beneficial Matters

Hadith #13: The Obligation of Loving All Muslims

Hadith #14: The Value of Human Life

Hadith #15: Good Manners in Speech; Behavior of Muslims Towards Neighbors and Guests

Hadith #16: Restraining One's Self From Anger

Hadith #17: The Concept of Ihsan

Hadith #18: The Concept of Taqwa

Hadith #19: The Protection of Allah

Hadith #20: The Concept of Al-Haya' (Modesty)

Hadith #21: The Concept of Istiqama (Steadfastness)

Hadith #22: Deeds That Lead to Paradise I

Hadith #23: How to Free One's Self

Hadith #24: Prohibition of Injustice and Oppression; Seeking Allah's Permission

Hadith #25: Charitable Acts I

Hadith #26: Charitable Acts II

Hadith #27: Internal Controlling System

Hadith #28: Adhering to the Sunnah

Hadith #29: Deeds That Lead to Paradise II

Hadith #30: Transgressing the Limits

Hadith #31: The Concept of Al-Zuhd (Asceticism) in Islam

Hadith #32: Not Causing Harm

Hadith #33: The Plaintiff and the Defendant

Hadith #34: The Concept of Enjoining Good and Forbidding Evil

Hadith #35: Evil Acts That Spoil Brotherhood

Hadith #36: The Significance of Fulfilling the Needs of a Muslim

Hadith #37: How Deeds Are Recorded

Hadith #38: The Concept of Wilayah (The Closer Servants of Allah)

Hadith #39: What is Pardoned for This Ummah

Hadith #40: The Muslim's Attitude Towards This Worldly Life

Hadith #41: Desires to be Subservient to Revelation

Hadith #42: Seeking Allah's Forgiveness

Hadith #1: Actions Are Judged by Intentions

إنَّمَا الأَعْمَالُ بِالنِّياَّتِ وَإنمَّاَ لِكُلِّ امْرِئٍ مَا نَوَى، فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى اللهِ وَرَسُولِهِ فَهِجْرَتُهُ إِلَى اللهِ وَرَسُولِهِ، وَمَنْ كَانَتْ هِجْرَتُهُ لِدُنْياَ يُصِيْبُهَا أَوِ امْرَأَةٍ يَنْكِحُهَا فَهِجْرَتُهُ إِلَى مَا هَاجَرَ إِلَيْه
رَوَاهُ البُخَارِيُّ وَمُسْلِمٌ

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It is narrated on the authority of Amirul Mu'minin, Abu Hafs 'Umar bin al-Khattab, radiyallahu 'anhu, who said: I heard the Messenger of Allah, sallallahu 'alayhi wasallam, say:

"Actions are (judged) by motives (niyyah), so each man will have what he intended. Thus, he whose migration (hijrah) was to Allah and His Messenger, his migration is to Allah and His Messenger; but he whose migration was for some worldly thing he might gain, or for a wife he might marry, his migration is to that for which he migrated."

[Al-Bukhari & Muslim]

Hadith #2: Islam, Iman, Ihsan, Qadar {Hadith Jibreel}

بَيْنَمَا نَحْنُ جُلُوسٌ عِنْدَ رَسُولِ الله ص ذَاتَ يَوْمٍ، إذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ، شَدِيدُ سَوَادِ الشَّعْرِ، لا يُرَى عَلَيْهِ أَثَرُ السَّفَرِ، وَلا يَعْرِفُهُ مِنَّا أحَدٌ، حَتَّى جَلَسَ إلَى النَّبِيِّ ص، فَأَسْنَدَ رُكْبَتَيْهِ إلَى رُكْبَتَيْهِ، وَوَضَعَ كَفَّيْهِ عَلَى فَخِذَيْهِ، وَقَالَ: يَا مُحَمَّدُ، أخْبِرْنِي عَنْ الإسْلاَمِ. فَقَالَ رَسُولُ اللهِ ص: الإِسْلاَمُ أَنْ تَشْهَدَ أَنْ لاَ إِلهَ إِلاَ اللهُ وَأَنَّ مُحَمَّداً رَسُولُ اللهِ، وَتُقِيمَ الصَّلاَةَ، وَتُؤْتِيَ الزَّكَاةَ، وَتَصُومَ رَمَضَانَ، وَتَحُجَّ الْبَيتَ إِن اسْتَطَعْتَ إِلَيْهِ سَبِيلاً. قَالَ: صَدَقْتَ، فَعَجِبْنَا لَهُ يَسْأَلُهُ وَيُصَدِّقُهُ. قَالَ: فَأَخْبِرْنِي عَنِ الإِيْمَانِ، قَالَ: أَنْ تُؤْمِنَ بِاللهِ، وَمَلاَئِكَتِهِ، وَكُتُبِهِ، وَرُسُلِهِ، وَالْيَوْمِ الآخِرِ، وَتُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ. قَالَ: صَدَقْتَ، قَالَ: فَأَخْبِرْنِي عَنِ الإِحْسَانِ. قَالَ: أَنْ تَعْبُدَ اللهَ كَأَنَّكَ تَرَاهُ، فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ. قَالَ: فَأَخْبِرْنِي عَنِ السَّاعَةِ، قَالَ: مَا الْمَسْؤُولُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ. قَالَ: فَأَخْبِرْنِي عَنْ أَمَارَاتِهَا، قَالَ: أَنْ تَلِدَ الأَمَةُ رَبَّتَهَا، وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ الْعَالَةَ رِعَاءَ الشَّاءِ يَتَطَاوَلُونَ فِي الْبُنْيَانِ. ثُمَّ انْطَلَقَ فَلَبِثْتُ مَلِيًّا ثُمَّ قَالَ: يَا عُمَرُ أَتَدْرِي مَنِ السَّائِلُ؟ قُلْتُ: اللهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: فَإِنَّهُ جِبْرِيْلُ أَتَاكُمْ يُعَلِّمُكُمْ دِيْنَكُمْ
رَوَاهُ مُسْلِمٌٌ

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Also on the authority of 'Umar, radiyallahu 'anhu, who said:

"While we were one day sitting with the Messenger of Allah, sallallahu 'alayhi wasallam, there appeared before us a man dressed in extremely white clothes and with very black hair. No traces of journeying were visible on him, and none of us knew him.

He sat down close by the Prophet, sallallahu 'alayhi wasallam, rested his knee against his thighs, and said, O Muhammad! Inform me about Islam." Said the Messenger of Allah, sallallahu 'alayhi wasallam, "Islam is that you should testify that there is no deity save Allah and that Muhammad is His Messenger, that you should perform salah (ritual prayer), pay the zakah, fast during Ramadan, and perform Hajj (pilgrimage) to the House (the Ka'bah at Makkah), if you can find a way to it (or find the means for making the journey to it)." Said he (the man), "You have spoken truly."

We were astonished at his thus questioning him and telling him that he was right, but he went on to say, "Inform me about iman (faith)." He (the Messenger of Allah) answered, "It is that you believe in Allah and His angels and His Books and His Messengers and in the Last Day, and in fate (qadar), both in its good and in its evil aspects." He said, "You have spoken truly."

Then he (the man) said, "Inform me about Ihsan." He (the Messenger of Allah) answered, " It is that you should serve Allah as though you could see Him, for though you cannot see Him yet He sees you." He said, "Inform me about the Hour." He (the Messenger of Allah) said, "About that the one questioned knows no more than the questioner." So he said, "Well, inform me about the signs thereof (i.e. of its coming)." Said he, "They are that the slave-girl will give birth to her mistress, that you will see the barefooted ones, the naked, the destitute, the herdsmen of the sheep (competing with each other) in raising lofty buildings." Thereupon the man went off.
I waited a while, and then he (the Messenger of Allah) said, "O 'Umar, do you know who that questioner was?" I replied, "Allah and His Messenger know better." He said, "That was Jibril. He came to teach you your religion.""

[Muslim]

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Page 9 of 9

  • Ruling on photographs
    Question & Answer 29.Apr
  • Taking Photos of the Bride,Bridegroom,and their Families at Wedding
    Question & Answer 05.Feb
  • Married to a man who neglects the prayer: what should she do?
    Question & Answer 15.Nov
  • Nasal Drops, Eye Drops and Ear Drops for the Fasting Person
    Question & Answer 31.Jul
  • The Five Categories of People in Relation to the Suhoor and Time of the Fajr
    Question & Answer 24.Jul
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