Fasting
32 Inauthentic Ahaadeeth on Ramadaan
Author: 'Abdul Muhsin ibn 'Alee al Muhsin
Reference: Riyaad al Jannaan fee Ramadaan: P.31 - 36
The following are some inauthentic Ahaadeeth that I wanted to draw attention to due to their circulation amongst the people in Ramadaan. They have been attributed to the Prophet - صلى الله عليه وسلم - even though they are weak or fabricated.
1. “O Allaah, bless Rajab and Sha’baan for us, and allow us to reach Ramadaan.”
Collected by al Bazzaar and at Tabaraanee. Zaa-idah ibn Abee Raaqid is in the chain of narrators, al Bukhaaree said concerning him; Munkar al Hadeeth. An Nasaa-ee and ibn Hibbaan declared it as inauthentic. Ibn Hajar clarified its weakness in ‘Tabyeen al ‘Ajab bima warada fee Rajab’.
2. “O Allaah, allow the Hilaal to emerge upon is with security and Eemaan, and with safety and Islaam.”
Collected and declared inauthentic by at Tirmidhee #3447. In its chain is Sulaymaan ibn Sufyaan, he is weak. Al Haythamee said concerning its chain with at Tabaraanee; ‘’Uthmaan ibn Ibraheem al Haatibee is in the chain, he is weak’. Ibn al Qayyim said; ‘There is weakness in the chains of narrations of this Hadeeth, it is mentioned that Abu Dawood said; ‘There is no authentic Hadeeth in this chapter’.
3. “A magnificent month has approached you…Its beginning is a Mercy, the middle of it is forgiveness, the end of it is freedom from the fire…’
It is known that it is the Hadeeth of Salmaan al Farisee. Sadly we hear a lot of the Khateebs make their Khutbas in explanation of this Hadeeth during this month while it is false. Ibn Khuzaymah collected it and said; ‘if it is authentic.’ ‘Alee ibn Zayd ibn Jad’aan is in its chain and he is weak, in addition, Sa’eed ibn al Musayyib did not hear from him. There is Idtiraab in its chain and its text contains false meanings.
4. “If the servants know what is in Ramadaan, my Ummah would have wished that the whole year is Ramadaan.”
Collected by Abu Ya’laa: 9/180, he said; ‘Jareer ibn Ayyoub is in its chain of narrators and he is weak. Ibn Khuzaymah also collected it (#1886) and said; ‘If it is authentic.’
5. “Fast and you will be healthy.”
Collected by Ahmad (2/380), at Tabaraanee, Abu Nu’aym and al Haakim. It is a weak Hadeeth.
6. Abdur Rahmaan ibn Samrah’s long Hadeeth; “Indeed I saw a strange thing yesterday…I saw a man from my Ummah panting out of thirst, everytime he approaches a well to drink, he is forbidden and kicked out. So his fasting came and gave him to drink until his thirst was quenched..”
Collected by at Tabaraanee with two chains of narrations, Sulaymaan ibn Ahmad al Waasitee is in one of them, Khaalid ibn ‘Abur Rahmaan al Makhzoomee is in the other, the both of them are weak. See; ‘Itihaaf as Saadah al Mutaqeen’: 8/119. Ibn Rajab also declared it as inauthentic.
7. “The scent of Musk will be blown from the mouths of those who fast, and a table cloth will be spread for them under the ‘Arsh. .”
As Suyootee mentioned it in ‘Ad Dar al Manthoor’: 1/182. Ibn Rajab and others declared it to be inauthentic.
8. “Indeed Jannah is adorned and revitalized from year to year due to the coming of Ramadaan. The Hoor al ‘Eeen say; ‘O Allaah, grant us husbands from your servants in this month ”
Collected by at Tabaraanee in ‘Al Kabeer’ and ‘Al Awsat’. Waleed ibn al Waleed al Qalaansee is in the chain, he is weak.
9. “If a fasting person eats in someone’s home, the angles will accompany that person.”
10. “The most beloved servants to Allaah are those who are the most hurried to break their fast.”.”
Collected by Ahmah 2/329, Ibn Hibaan (#886), al Bayhaqee 4/237 and al Baghawee (#1732). Qurrah ibn ‘Abdur Rahmaan is in its chain of narrators and he is weak. Ibn Khuzaymah also collected it (#2062) and at Tirmidhee (#700) who declared it as inauthentic. A Hadeeth collected by both Bukhaaree and Muslim reads; ‘People will continue to be upon goodness as long as they hurry to break their fast.’
11. “The sleep of a fasting person is an act of worship. .”
As Suyootee collected it in ‘Al Jaami’ as Sagheer (#9293) mentioning that al Bayhaqee collected it but declared it as inauthentic due to ‘Abdullaah ibn Abee Awfaa. Zayn ad Deen al ‘Iraaqee, al Bayhaqee and as Suyootee declared it as inauthentic, see ‘Al Firdaws’; 4/248 and ‘Itihaaf as Saadah’; 4/322.
12. “It may be that a fasting person does not receive anything from his fast except thirst and hunger, and it may be that a person praying Qiyaam at night does not receive anything except staying up late. ”
Collected by Ibn Maajah (#1690), Usaamah ibn Zayd al ‘Adawee who is weak is in its chain, but its meaning is correct.
13. “Whoever prays the last ‘Ishaa [of Ramadaan] in congregation has witnessed Laylatul Qadr.”
Collected by al Asbahaanee and Abu Musaa al Madeenee and Maalik mentioned it as a ‘Balaaghah’ 1/321. It is Mursal from the speech of Ibnul Musayyib. Ibn Khuzaymah also collected it (#2195), ‘Uqbah ibn Abee al Hasnaa is in its chain and he is ‘Majhool’ as declared by ibnul Madeenee.
14. “If the last ten days came in, women would be avoided, Ghusl would be practiced between the two Adhaans and breaking the fast would be delayed until Sahoor”
A false Hadeeth, Hafs ibn Waaqid is in the chain. Ibn ‘Adee stated; ‘This is from amongst the most Munkar Ahaadeeth I’ve seen from him. The Hadeeth was narrated with a number of chains all of them weak.
15. “Whoever fasts one day after [‘Eed] al Fitr, it is as if he fasted the whole year.” and the Hadeeth; “ The person who fasts after Ramadaan is like the person who returns to battle after fleeing.”
It was mentioned in; ‘Kanz al ‘Ummaal’ (24124), it is a weak Hadeeth.
16. “Whoever fasts Ramadaan, Shawwaal, Wednesdays and Thursdays will enter Jannah..”
Collected by Ahmad 3/416, there is a narrator in it who was not named, the Hadeeth is inauthentic in any case.
17. “Do not use Kuhl in Ramadaan while you are fasting. .”
Collected by Abu Dawood (#2377) he said; ‘Ibn Ma’een said ‘This Hadeeth is Munkar’.
18. “The one who remembers/mentions Allaah in Ramadaan is forgiven. ”
It was mentioned by as Suyootee in al Jaami’ as Sagheer (#4312) stating that at Tabaraanee collected it in ‘Al Awsat’ as well as al Bayhaqee in ‘Ash Shu’ab’. Hilaal ibn ‘Abdur Rahmaan is in its chain and he is weak.
19. “Fasting is during the winter.”
Collected by at Tirmidhee (#797). It is Mursal, Numayr ibn ‘Areeb is in its chain, and none of the scholars declared him to be trustworthy except ibn Hibbaan, he [Numayr] is weak.’
20. “Seek aid for fasting during the day by eating Suhoor, and seek aid for the night prayer by sleeping a Qayloolah. .”
Collected by al Haakim and ibn Maajah. Zum’ah ibn Saalih and Salamah ibn Wahraam are in its chain, they are both weak therefore the Hadeeth is weak.
21. “If a person breaks his fast during Ramadaan without an excuse, if he fasted a whole year to make it up it wouldn’t be sufficient. ”
Collected by Abu Dawood (#2396), at Tirmidhee (#723) and he said; ‘We do not know this Hadeeth except with this path. I heard Muhammad – meaning al Bukhaaree – saying ‘Abu al Matoos is in its chain, and I do not know any Ahaadeeth that he narrated except this one.’ Ibn Hajar states in ‘Al Fat-h’ 4/161; ‘Abu al Matoos is the only person who narrates this Hadeeth, and I do not know whether he heard Ahaadeeth from Abu Hurayrah or not’. Adh Dhahabee said in ‘As Sughraa’; ‘It is not authentic.’.
22. “O Allaah, for You I fasted, and with Your provision I broke my fast.”
Collected by Ibn as Sunnee in ‘’Amal al Yawm wal Laylah’ (#481) and Abu Dawood (#2358). ‘Abdul Malik ibn Haaroon ibn ‘Antara is in its chain, Ahmad and ad Daarqutnee declared him to be weak. Ad Daarqutnee stated; ‘Yahyaa said; ‘He is likewise [i.e. weak]. Abu Haatim stated; ‘He is Matrook’. Ibnul Qayyim stated in Zaad al Ma’aadh 2/51; ‘This Hadeeth is not authentic.’
23. “Three things do not void the fast; Hijaamah, throwing up and [unintentional] sexual discharge.’”
Collected and declared inauthentic by at Tirmidhee (#719). Rather Hijaamah voids the fast, and so does throwing up if one does it purposefully, as for [unintentional] sexual discharge then no.
24. “The gift for a fasting person is [scented] oil and Mujmar [what incense is burnt on].”
Reported and declared inauthentic by at Tirmidhee (#801), Sa’d ibn Tareef is in its chain and he is weak.
25. “Every night, Allaah frees 600, 000 people from the fire, on the last night of Ramadaan, Allaah frees the same amount of those freed in the past days of Ramadaan.”
Reported by al Bayhaqee, it is Mursal from the speech of al Hassan al Basree.
26. “Fasting is half of patience. ”
Musa ibn ‘Ubaydah is in its chain of narrators, there is a consensus amongst the scholars that he is weak. It was collected by at Tirmidhee (#3519), ibn Maajah (#1745), Ahmad and al Bayhaqee. It was declared inauthentic by al Albaanee in ‘Da’eef al Jaami’’.
27. “Whoever prays Qiyaam on the night of ‘Eed.” and in another narration; “Whoever stays up [in worship] on the night of ‘Eed hoping for the reward, his heart would not die on the day that hearts die.”
Collected by ibn Maajah, Baqeeyah is in the chain and he is a ‘Mudalis’, he narrated the Hadeeth using – ‘an – therefore the Hadeeth is weak.’
28. “There is no Riyaa in fasting. .”
Al Bayhaqee collected it on the authority of ibn Shihaab az Zuhree, it is Mursal.
29. “Fasting Ramadaan in Madeenah is equivalent to fasting a thousand months elsewhere. ” In another narration; “It is better than fasting a thousand months in any other land.”
Collected by al Bayhaqee, he said; ‘Its chain is weak.’ It was also collected by at Tabaraanee in ‘al Kabeer’, ad Diyaa in ‘al Mukhtarah’. Al Haythamee stated; ‘’Abdullaah ibn Katheer is in its chain and he is weak.’ Adh Dhahabee stated in ‘Al Meezaan’; ‘Its chain is gloomy/darkness.’
30. “Ramadaan is the leader of the months, and Dhul Hijjah is the greatest amongst them in Hurmah.”
Collected by al Bazaar and ad Daylamee. Yazeed ibn ‘Abdul Malik an Nufaylee is in its chain. It was also mentioned by al Haythamee in ‘Majma’ az Zawaa-id’ 3/140.
31. “Indeed there are angels in the sky, no one knows of their number except Allaah. When Ramadaan comes in, they take permission from their lord to join the Ummah of Muhammad - صلى الله عليه وسلم – during Salaat at Taraweeh.’”
Collected by al Bayhaqee in ‘Ash Shu’ab 3/337, it is Mawqoof on the authority of ‘Alee. As Suyootee declared it to be inauthentic in ad ‘Dar al Manthoor’ 8/582 as well as al Mutqee al Hindee in ‘Kanz al ‘Ummaal’ 8/410.
32. “The fasting person has a supplication while he is breaking his fast that is not rejected.”
Collected by Ahmad 2/305, at Tirmidhee (#3668) and ibn Khuzaymah (#1901). Ishaaq ibn ‘Ubayd Allaah al Madanee is in the chain, he is unknown as al Mundhiree stated. Ibnul Qayyim declared the Hadeeth to be inauthentic in ‘Zaad al Ma’aadh’, it was also declared as inauthentic by at Tirmidhee. There is another Hadeeth that bears witness to its meaning that was collected by al Bayhaqee 3/345, however Abu Madlah is its chain, ‘Alee al Madeenee said concerning him; ‘Majhool’. Adh Dhahabee stated; ‘He is barely known.’ So the Hadeeth is inauthentic.
It should be known that inauthentic Ahaadeeth are not to be acted on[1], not in Fadaa-il, Ahkaam or otherwise according to the preponderant opinion amongst the people of knowledge. We worship Allaah with what was authentically narrated on the authority of the Messenger of Allaah - صلى الله عليه وسلم. It is not permissible to attribute an inauthentic Hadeeth to the Prophet - صلى الله عليه وسلم – except when clarifying its weakness. Shaykh Muhammad ibn ‘Abdul Wahhaab stated; “It is not permissible for anyone to narrate a Hadeeth except while knowing if it is authentically reported on the authority of the Messenger of Allaah - صلى الله عليه وسلم - or not, due to the Hadeeth; “Whoever says that I said something which I didn’t, then let him prepare his seat in the Fire.” Collected by al Bukhaaree, and Allaah knows best, and may the Salaat and Salaam be upon our prophet Muhammad - صلى الله عليه وسلم.
[1] Translator's note: For those who have heard some of our beloved scholars using some of these Ahaadeeth, then here is some differing amongst the people of knowledge, past and present, concerning using inauthentic Ahaadeeth in Targheeb and Tarheeb, i.e. encouraging the Muslims to practice goodness and warning them from practicing evil. Some scholars hold it permissible to use inauthentic Ahaadeeth in this case. For example they may know the weakness of the Hadeeth “Fast and you will be healthy.” However they still mention it because it may encourage a lot of lazy people to fast Mondays and Thursdays for example. They see the permissibility of doing so in order to get the Muslims to perform acts of worship that would only benefit them, with the condition that the Hadeeth is not severely weak, that it is not stated that the Messenger - صلى الله عليه وسلم - said it or believed that the Hadeeth is authentic, rather its weakness must be clarified. And thirdly, that the action being called to falls under an established legislated principle. Others hold that it is not permissible to use them altogether.
Fasting - A Great Act of Worship
Adapted from the book 'Fasting - A great Act of Worship' by Shaikh Muhammad ibn Saalih al-Uthaimeen and translated by Dr. Abdullah al-Farsi.
The Virtues of Ramadaan
Allah says: "O you who believe! Fasting has been prescribed for you as it was prescribed for those before you, so that you may become Muttaqoon (the pious)." [Soorah al-Baqarah (2): 183] Fasting is a great act of worship, if it was not then Allah, the All Wise would not have made it obligatory on all nations.
Abu Hurayrah رَضَى اَللهُ عَنْهُ narrates: "The Messenger of Allah صلى الله عليه وسلم said: "When the month of Ramadaan starts, the gates of Jannah (Paradise) are opened and the gates of Hell are closed, and Satans are chained." [Saheeh al-Bukharee vol: 3, no: 123 and Saheeh Muslim no: 2361 and 2362]
Al-Istighfâr (Seeking Forgiveness)
Al-Istighfâr (Seeking Forgiveness)
| "The master of invocations for forgiveness is that the servant says:
'Allâhumma 'anta rabbî, lâ 'ilâha 'illâ 'anta, khalaqtanî, wa 'anâ `abduka, wa 'anâ `alâ `ahdika wa wa`dika mastata`tu, 'a`outhu bika min sharri ma sana`tu, 'abû'u laka bini`matika 'alayya, wa 'abû'u bithambî, faghfirlî fa'innahu lâ yaghfiru 'aththunûba 'illâ 'anta. O' my 'ilâh You are my Lord, there is no 'ilâh but You. You created me, and I am your bondservant, and I will stick to my covenant and promise [of faith and sincere obedience] to You, as to my ability. I seek refuge in You from the evil of what I have done, I acknowledge, to You, your bounties upon me, and I acknowledge, to You, my sin. Thus forgive me, for none forgives sins except You. Whoever says this as he enters upon evening, then, dies that night, he would enter Paradise; and if one says this as he enters upon morning, then, dies that day, he would enter Paradise". [Al-Bukhâri] |
The servant is always in the blessings of Allâh, which necessitate thankfulness, and in sinfulness, which requires seeking forgiveness. Both of these matters are required and essential for the servant at all times, as the servant does not cease to alternate between Allâh's (various) favors and blessings, and does not cease to be in need of repentance and seeking forgiveness.
This is why the Master of the Children of Adam, and the Leader of the Pious, Muhammad, ﷺ sought forgiveness in all circumstances. He said in an authentic hadîth reported by al-Bukhâri:
| "O people, repent to your Lord, for verily I seek forgiveness from Allâh and repent to him more than seventy times in a day." |
It is reported in Sahîh Muslim that he said:
| "I seek forgiveness one hundred times in a day." [Muslim] |
`Abdullah ibn `Umar said: We counted in a single sitting the Messenger of Allâh, ﷺ, saying one hundred times:
| "Rabbi-ghfir-lî wa tub `alayya innaka anta-t-tawwabu-l-ghafûr." [My Lord, forgive me and accept my repentance, verily you are Acceptor of Repentance, Oft-Forgiving.] [Ahmad, Abu Dawûd, Ibn Mâjah] |
This is why seeking forgiveness was legislated at the end of actions. Allâh the Exalted said:
| "Those who seek forgiveness before dawn (at late night)." [آl `Imrân (3):17] |
Some of them said: "Give life to your nights by performing Prayer, and when the time of late night comes, concern yourself with seeking forgiveness."
It is related in the Sahîh that the Prophet, ﷺ, when he finished his Prayer, he would seek forgiveness three times and say:
| "Allâhumma 'antas-salamu, wa minkas-salâmu, tabârakta yâ thaljalâli wal 'ikrâmi." [O' my 'ilâh You are 'As-Salâm [One free from flaws], and from You comes Salâm [peace, or safety], blessed are Thee O' haver of glory and kindness.] [Muslim] |
Allâh says:
| "And seek forgiveness of Allâh. Indeed, Allâh is Forgiving and Merciful." [al-Muzammil (73):20] |
(Even) After the Prophet conveyed the Message, fought in the path of Allâh with true jihad, and performed what Allâh ordered more than anyone else, Allâh commanded his Prophet (to perform istighfar), as He the Exalted said:
| "When the victory of Allâh has come and the conquest, and you see the people entering into the religion of Allâh in multitudes, then exalt [Him] with praise of your Lord and ask forgiveness of Him. Indeed, He is ever Accepting of repentance." [An-Nasr (110):1-3] |
This is why the Dîn is established with Tawhîd and Istighfâr, as Allâh the Exalted said:
| "Alif Lâm Ra. [This is] a Book whose verses are perfected an then presented in detail from [one who is] Wise and Acquainted. [Through a messenger, saying], "Do not worship except Allâh. Indeed, I am to you from Him a warner and a bringer of good tidings," and [saying], "Seek forgiveness of your Lord and repent to Him, [and] He will let you enjoy a good provision." [Hûd(11):1-3] |
And Allâh says:
| "So take a straight course to Him and seek His forgiveness."[Fussilat (41):6]. |
And He says:
| "So know [O Muhammad], that there is no deity except Allâh and ask forgiveness for your sin and for the believing men and believing women." [Muhammad (47):19] |
This is why it was it came in a narration: "The Shaytân said: People are destroyed with sins, and they destroy me with 'Lâ ilaha ill Allâh' and seeking forgiveness." [Reported by Ibn Abi Asim and Abu Ya`la, but its chain is a fabrication].
Yûnus, `alayhis salâm, said:
| "There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers." [al-Anbiyâ' (21):87] |
The Prophet, ﷺ, when he would ride his mount, he would praise Allâh, then say Allâhu Akbar three times, then say:
| "Lâ 'ilâha 'illa 'anta subhânaka, thalamtu nafsî, faghfirlî."
[I testify that there is no 'ilah except You, Glorified are You, I have transgressed upon myself, so forgive me] [Abu Dawûd and at-Tirmidhi, who said it is hasan sahîh] |
Expiation of a gathering with which the gathering is completed is (the supplication):
| "Subhânaka 'allâhumma wa bihamdika, 'ash-hadu 'an lâ 'ilâha 'illa 'anta, 'astaghfiruka wa 'atûbu 'ilayka."
[Glorified are You O' my 'ilâh and I am in Your praise, I testify that there is no 'ilah except You, I ask Your forgiveness and repent unto You.] [Abu Dawûd and At-Tirmidhî, who said it is hasansahîh] |
[Majmu' al-Fatawâ 10/88-90]
Fruits of Ramadaan
Allah - the Most High - has favored us with countless blessings, the greatest of them being Islam itself. Within the religion of Islaam there are many favors; one is the month of Ramadan, which is the ninth month of the Islamic calendar. However, many of us overlook this bounty and are thus left with an incomplete depiction of Ramadan, often viewing it as a month to get oneself into shape!! Or rigidly describing it as a training program teaching self-restraint. Most importantly Ramadan is an act of Ebadah (worship), the fulfillment of Allah's commandments and one of the great mercies of Allah to His believers for both this world and the next. lbn al-Qayyim1 wrote in his famous book 'Zaadul-Ma'aad 2/8587 :'From the Mercy of the Mighty and Most Merciful is that He prescribed for them fasting which will cut off the excesses of eating and drinking and empties the hearts of its desires which divert it on its journey to Allah -the Most High. He prescribed it in due proportion as will be appropriate and will benefit the servant with regard to this world and to the Hereafter; and it will not harm him, nor damage what is beneficial for him.”
Sunnahs Neglected In Ramadaan
Sunnahs Neglected In Ramadaan
Question: "Could the Shaikh give us some words of benefit for the blessed month of Ramadaan, on this fine occasion"
Shaikh al-Albaanee, may Allaah have mercy upon him said, "Allaah, the Exalted and Most High, says in the Noble Quraan:
O you who believe! Fasting is prescribed for you as it was prescribed for those before you, so that you may become people having Taqwaa. Soorah al-Baqarah (2):183
So in this aayah, as will not be hidden to all those who are present, Allaah, the Mighty and Majestic, informs theUmmah of Muhammad, ﷺ through this aayah, that He has made Fasting obligatory upon them just as He had made its like obligatory upon the nations before us. This is a matter that is well-known to all of the Muslims who read this aayah, and clearly understand its meaning. But what I wish to speak about is something else, a matter which very few of the general people notice-and this is the saying of Allaah, the Exalted and Most High, at the end of this aayah:
So that you may become people having Taqwaa.
So Allaah, the Mighty and Majestic, when He commands His believing servants, or obligates them with some Legislation, (then He) usually just mentions the command, without explaining the wisdom for it. This is because the general wisdom behind Allaah, the Mighty and Majestic¹s, placing duties upon His servants is that He should test them by it, so that it should become apparent (as to) those who will obey Him and those who will disobey Him, the Exalted and Most High.
However in this aayah, He mentioned something that is not found frequently in the Noble Quraan, which is that He mentioned the reason for the order to Fast, by His Saying:
So that you may become people of Taqwaa.
So the wisdom behind the Believers to fast is not just that they should prevent themselves from enjoyable and permissible and good things, even though this is an obligation upon the fasting person - but this is not the only thing that is required and intended by this Fasting. So Allaah, the Mighty and Majestic, concluded His command to fast by His Saying:
So that you may become people of Taqwaa.
Meaning: that the wisdom behind the prescription of Fasting is that the Muslim should increase in obedience to Allaah, the Exalted and Most High, in the month of Fasting, and become more obedient than he was before it.
Then the Prophet, ﷺ clearly stated and completely clarified this point of divine wisdom, by his, ﷺ saying, as is reported in the Saheeh of al-Bukhaaree (no. 1903), that he ﷺ said, "Whoever does not abandon falsehood in speech and action, then Allaah has no need that he should leave his food and drink." Meaning: that Allaah, the Mighty and Majestic, did not intend and desire, by the obligation of Fasting - which is to withhold for a stated time, well known to you all - that they should only withhold from eating and drinking. Rather they should also withhold from that which Allaah, the Mighty and Majestic, has forbidden with regard to sins and acts of disobedience to Him; and from that is falsehood in speech and action.
So the Messanger, ﷺ is emphasizing the aayah:
So that you may become people of Taqwaa.
i.e. that you should, as an act of worship to draw you closer to Allaah, the Mighty and Majestic, in addition to withholding from food and drink, also withhold from forbidden actions such as backbiting, carrying tales to cause harm to people, false witness, lying and so on, with regard to those forbidden manners that we are all aware of.
Therefore it is obligatory that all the Muslims should be aware that actions which disrupt the Fast are not just the physical acts, which are generally known, which are eating, drinking and sexual intercourse. The Fast is not just that you withhold from this. Therefore some of the scholars differentiate, and divide those things which disrupt the Fast into two categories, and this is what I intend by this talk of mine at this time that is blessed, if Allaah wills
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