Beware of newly-introduced matters (in religion). Heﷺ also said: The most evil of matters are those which are newly-introduced (in religion), and every Bid‘ah is a Dalalah (deviation from the right). Furthermore, heﷺ said: Anyone who introduces anything into this matter of ours (Islam) that is not part of it will have it rejected. And: Anyone who does an action which is not in accordance with this matter of ours (Islam) will have it rejected. It means that it will not be accepted from them. Thus, the Prophetﷺ explained faith in detail and pointed out that newly-introduced matters in Islam are condemned, and no one is allowed to introduce into Islam what Allah has not permitted. Allah, the Almighty, dispraised such acts in His statement: Or have they partners (with Allâh — false gods) who have instituted for them a religion which Allâh has not ordained? Celebrating the birthday of the Prophetﷺ and that of the righteous is a newly-introduced act not sanctioned by Allah, or His Messengerﷺ, or the Sahabah who are the best people after the Prophets, the most beloved to the Prophetﷺ and the keenest to do goodness; however, they did not celebrate birthdays. Neither Abu Bakr, `Umar, `Uthman, `Aly, the rest of the Ten Companions Given Glad Tidings of Entering Paradise, the rest of the Sahabah, nor the Tabi`un (Followers, the generation after the Companions of the Prophet) ever celebrated such birthdays. According to some historians, this Bid`ah was introduced by the Fatimid Shiites in Egypt during the fourth century. Later, it was practiced towards the end of the sixth century of Hijrah and in the beginning of the seventh century by those who thought that such celebrations are good acts; and thus, practiced them. However, they are innovations in Islam, because they constitute a form of worship which Allah (Glorified and Exalted be He) did not legislate. The Messengerﷺ conveyed all matters clearly and did not conceal anything that Allah legislated. Heﷺ delivered all the Laws that Allah laid down as he was commanded to deliver to the people. Allah (Exalted be He) states: This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islâm as your religion. Therefore, Allah completed and perfected the religion. There is nothing in this divinely-perfected religion called celebration of birthdays. Accordingly, they are condemned Bid`ah that cannot be described as good, since there is nothing in Islam referred to as a good Bid`ah.

All acts of Bid`ah are misguidance and evil. The Prophetﷺ stated: Every Bid‘ah is a Dalalah (deviation). Hence, it is not permitted for a Muslim to say: "There are good kinds of Bid`ah", whereas the Messengerﷺ said that every Bid`ah is misguidance. This is contradiction and opposition to the Messengerﷺ. It was authentically reported that heﷺ stated: Every Bid‘ah is a Dalalah (deviation). Hence, it is not allowed for us to say a different opinion from that of the Prophetﷺ. It should be noted that there are some practices which have been established by Islam, yet people think that they are Bid`ahs, but they are not; some of these are compiling the Qur'an into one book and transcribing copies of it, and offering Tarawih (special supererogatory night Prayer in Ramadan) in congregation. Such acts are not categorized as Bid`ahs; rather, they have been established and legislated in Islam, and thus, including them under the term "Bid`ah" is baseless. As for what was reported from `Umar that he said regarding Tarawih Prayer: "What a good Bid`ah", is a reference to the linguistic meaning of the word Bid`ah and has nothing to do with its Islamic perspective. Moreover, the statement of `Umar did not disagree with what the Messengerﷺ practiced or contradicted it. The statement of the Messengerﷺ takes priority over all other opinions and claims, as his statement: Every Bid‘ah is a Dalalah (deviation).And: Beware of newly-introduced matters (in religion). The Prophetﷺ further said in Friday Khutbah (sermon): Ama Ba‘d (Now then), the best of speech is the Book of Allah, the best of guidance is the guidance of Muhammadﷺ, the most evil of matters are those which are newly-introduced (in religion), and every Bid`ah is a Dalalah (deviation from the right). This is the judgment of the Messengerﷺ. This Hadith is reported by Muslim in the Sahih, and thus, it is not for a Muslim to go against what Allah legislated or to be stubborn regarding that which the Messenger of Allahﷺ brought from Allah; rather, one should surrender and submit to the Law of Allah and abstain from all Bid`ahs and sins. We ask Allah to guide us all to the right way and straight path!

Question: Is it allowed to celebrate the Mawlid (the Prophet's birthday)? Please guide us.

Answer: We have previously given many answers to this question in this program and others and we have compiled many writings regarding this subject. Celebrating the birthday of the Prophetﷺ and similar celebrations are, according to people of knowledge and verifying scholars, Bid`ah. Therefore, it is not allowed to celebrate the birthday of Prophet Muhammadﷺ, or any other Prophet, or righteous people. The celebrations held on the occasion of the birthday of the Prophetﷺ, Al-Badawy, Shaykh `Abdul-Qadir, Al-Hasan, Al-Husayn or any other are Bid`ahs that are not permitted to be practiced.

The duty of a Muslim towards the righteous is to ask Allah to be pleased with them, follow their good example; and to frequently invoke peace and blessings upon the Prophetﷺ, follow his Sunnah, encourage others to follow it, convey his religion to people, fulfill his rights by obeying his commands and avoiding what he prohibited, and patterning one's life after his lifeﷺ. This is the obligation upon Muslims. The Almighty states: Say (O Muhammad صلى الله عليه وسلم to mankind): "If you (really) love Allâh then follow me (i.e. accept Islâmic Monotheism, follow the Qur’ân and the Sunnah) He did not say: "Then commemorate my birth"; rather, Allah states: Say (O Muhammad صلى الله عليه وسلم to mankind): "If you (really) love Allâh then follow me (i.e. accept Islâmic Monotheism, follow the Qur’ân and the Sunnah), Allâh will love you Therefore, the sign of loving the Prophetﷺ is following him, implementing his commands and avoiding his prohibitions. As for celebrating birthdays and practicing newly-invented acts which have not been sanctioned by Islam, it is not allowed; rather, they are a means to Shirk (associating others with Allah in His Divinity or worship). Many of those who celebrate such birthdays fall in Shirk by supplicating to the Prophetﷺ and seeking help from him, and others fall in the Bid`ah of beseeching Allah by virtue of the status of the Prophetﷺ which is not allowed. As for asking Allah by their love for the Prophetﷺ and by their belief in him, there is no blame in this.

There is nothing wrong with saying: O Allah, I ask You by my love for Your Prophet and belief in him to forgive my sins. As for supplicating to Allah by virtue of the status of the Prophet or by his high rank, it is Bid`ah which has no evidence; rather asking Allah by love for the Prophetﷺ, belief in him and adherence to his teachings is the Islamically lawful Tawassul (supplicating to Allah in the name of …/by virtue of the status of). The point is that celebrating such birthdays are Bid`ah, whether it is celebrating the birthday of the Prophetﷺ or others Prophets, the righteous, the Sahabah or other than them. All these types of celebrations are Bid`ah. Similarly, celebrating the fifteenth night of the month of Sha`ban, the twenty-ninth night of the month of Rajab (which is thought to be the night of Isra' [Night Journey] and Mi`raj [Ascension to Heaven]), the first night of the month of Rajab and the first Friday of the month of Rajab on which they offer Salat-ul-Ragha’ib (Prayer for great bestowals or wishes) are also Bid`ah. Thus, celebrating occasions which Allah has not legislated in order to draw closer to Allah are acts of Bid`ah which were not practiced by the Prophetﷺ who was the most truthful, the sincerest in giving advice, and the one who taught and invited the Muslim Ummah (nation based on one creed) to every kind of goodness. He never celebrated his birthday during his lifetime, and he stayed in Al-Madinah for ten years as the head of the believers and their uncontested leader. He was succeeded by Al-Siddiq (Abu Bakr) who became the Caliph after him, then by `Umar then by `Uthman then by `Aly and then by the Rightly-Guided Caliphs, but none of them celebrated the birthday of the Prophetﷺ. If it was a good thing, they would have been the first to do it. It must be emphasized that the earliest best three generations of Islam did not introduce birthday celebrations, but they were innovated by the Fatimid Rafidah (a Shiitic group) during the fourth century after Hijrah and some Muslims followed them out of ignorance and unawareness.